
Biblical words matter.
We sow, God saves.
Christianity is a counterculture.
Run the race as if it matters.
Introduction
These commentaries are the result of my personal experience and study. They reflect my perspective on religious doctrine—the narrative that shapes the Christian faith—and how that narrative influences our ability to walk in the footsteps of Jesus. Today, Christianity often seems disconnected from the broader cultural conversation—reduced, in many ways, to an inconvenient subculture that increasingly grapples with its spiritual and social identity. This growing irrelevance raises a pressing question: why has the Church drifted so far from meaningful engagement with society? What concerns me most is how rarely this issue is addressed. Leadership from the pulpit is more focused on the organisation of the institution itself—an oversight that, in my view, has a direct and damaging effect on the health of the Church.

About Me
My earliest experiences were shaped, but not led, by a Christian view of life—a position that continued for 40 years before I made a personal decision to accept Jesus Christ as my Lord and Saviour. In 2001, I was part of a leadership team that welcomed a new Pastor to our Church. Not long after, we were confronted with a series of theological and relational challenges that ultimately split the congregation in two. It took three subsequent Pastors and many years for the Church to heal from this division. I still recall the sadness, anger, and disillusionment that followed—the sense of confusion—the lingering weight of unanswered questions. Through that experience, I realised two things—that I knew very little about why I believed; and second, that whatever I did know wasn’t truly my own.
My Latest Commentary
So You Have a Haunted House
The first question might be, how can demonic influence be manifest in the home of Christians? On subjects such as this, the extent of biblical nescience across the body of Christ is astounding, it reminds me of a statement I made many years ago when I realised that I knew very little about why I believed, and what I did know was not my own. For some, the need to grow spiritually does not extend far beyond the denominational opinion of a Sunday service where the scope of biblical interpretation is selectively controlled. Gathering together should be a training facility, where God’s word itself moderates the contesting of ideas. It should be a place of learning to think, not a place to camp.
Within much of contemporary Christianity, there's a startling level of biblical illiteracy around demonic possession and demonic influence. Entire ministries are built around the idea that Christian homes can be haunted or possessed by spiritual entities but this claim has no biblical precedence and the Bible defines clearly what possession is, as opposed to mere influence. The evidence also suggests that objects and buildings are not the focus of demonic activity.
If Christians claim the presence of an entity or spirit depressing or possessing their homes—whatever that means—the issue lies in what THEY have engaged with, a spiritual door THEY have opened, thus the solution is not an exorcism of the building, it's finding the cause and closing the door, they have opened to the demonic.
I'm reminded of a personal realisation many years ago: I was a young Christian and embraced Church doctrine I scarcely understood, and what knowledge I did possess was largely inherited rather than discovered through personal study. For many within the Body of Christ, spiritual growth often remains confined to this limited doctrinal framework, specifically to one denominational interpretation. In this environment, biblical opinion is selectively curated and rarely challenged.
The gathered assembly of believers should not serve as a theological campsite but as a training ground—a forum where God’s Word becomes the arbiter in the contesting of ideas. A church that fails to foster critical thinking fosters spiritual immaturity. The Apostle Paul’s rebuke in Hebrews 5:12 remains startlingly relevant: “Though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again.” To remain ignorant is not a faithful response to God’s call toward spiritual maturity.
We see this lack of clarity concerning demonic possession of houses or objects, or the fearsome notion that demons are hiding under our beds. These phrases are tossed about, but the biblical account of possession and/or influence is far removed from today's interpretation. If we truly hold Scripture as the plumbline of truth and authority, then where is possession or influence by a demonic spirit attributed to anything other than living beings?
The claims of demonic possession or influence should never be treated lightly. Accusations of spiritual strongholds must be approached with theological clarity and evidence consistent with scripture. Exaggerations nested in heightened emotion or subjective impressions often distort the truth and do more harm than good. We must always remember that while Satan’s influence has been granted to the fallen world, he has limited reach (1 John 5:19). There's a categorical distinction between his influence on a fallen world and his influence on the "Body of Christ." Temptation and possession are not the same. If we fail to recognise these distinctions, we risk allowing speculative assertions to speak more loudly than the Word of God.
In reality, we all live in the proximity of evil, and everyone is susceptible to temptations via their own sinful proclivities. Our flaws—be they temperament, gifts, or strengths— are susceptible to the influence of demonic forces. Even Peter, one of Christ’s closest disciples, was rebuked by Jesus with the stern words, “Get behind me, Satan” (Matt. 16:23). Peter was not demon-possessed; rather, his human reasoning had become the temporary mouthpiece of satanic influence. This illustrates a critical biblical point: demonic influence can manifest through thought and speech, yet this is categorically distinct from possession.
Scripture asserts that Satan has been granted a degree of authority in the lower earthly regions for a season (Luke 4:6, Rev. 12:12). Yet this authority is not absolute. Those in Christ are justified, sealed, and covered by the blood of Christ. The Holy Spirit lives in the believer, and both cannot reside in the same temple. Therefore, it's troubling when the Christians knowingly ascribe to Satan a higher degree of influence than he's biblically accorded.
Many well-meaning believers fall into the trap of attributing demonic strongholds to geographic regions or physical dwellings, as though the battle for souls hinged on casting out spirits from buildings and cities. While there is some biblical precedent for territorial spirits (Daniel 10:13), the emphasis is not the land; it’s those living within the territory itself. The focus here is not on possession of the physical because Satan has the authority to be there; it's personal. A stronghold is not found in a house and therefore cannot be cast out; it's in the heart of those who have allowed the influence of a spirit in the first place.
When Christians begin to believe that God’s redemptive work cannot proceed unless demonic entities are first removed from physical spaces, they unknowingly concede to a dualistic worldview that diminishes God's sovereign authority. Scripture is clear: God is not locked in a cosmic stalemate, waiting for human efforts to tip the scale. His victory is already secured in Christ (Col. 2:15), and his sovereignty is unchallenged.
Strongholds, according to the apostolic narrative (2 Cor. 10:4-5), are not demonic entities inhabiting homes or landscapes, but arguments, pretensions, and thoughts that set themselves against the knowledge of God. The vessels of these strongholds are people, living beings with minds and wills capable of resisting or yielding to temptation or divine truth. Thus, while demonic influence is real, it always seeks expression through human agency, not inanimate structures.
To overstate the ability of demons and understate the authority of Christ is to create a theological conundrum. The Christian home is not immune to spiritual presence, nor is a Church, but neither is it the battleground itself. Demonic hauntings, as depicted by those who perceive it as a Ministry or call to exorcise buildings or objects on behalf of Christians, are not supported by scripture. Rather, Satan's mission is to influence the heart of the believer, and that's where the war is waged—and won—by the Spirit of God.
Finally, I repeat what I said in the beginning: Anyone who thinks otherwise about Satan's authority, show me from the scriptures where possession or influence by a demonic spirit is attributed to anything other than living beings?

Subscribe
Archive
-
Trevor
Strange
- Jul 29, 2025 Leaven in Heaven (Part 1)
- Apr 16, 2025 The Church is not a Bicultural Experiment
- Mar 26, 2025 Marginalization of the Prophetic
- Dec 16, 2024 The Last Supper - Retrospection or Reunion?
- Sep 16, 2024 The Semantic Drift of Worship
- Aug 11, 2024 Run to Win the Prize
- Jul 12, 2024 Continuous Atonement
- Jun 26, 2024 So You Have a Haunted House
- Feb 7, 2024 The Sermon
- Aug 30, 2023 In the Absence of Persecution
- Jun 24, 2023 Are We Born Sinners?
- May 9, 2023 Did the Cross Separate Jesus from God?
- Feb 7, 2023 Pastors/Teachers, Are They the Same?
- Nov 17, 2022 The Dark Road to Personal Pleasure
- Jul 29, 2022 The Persecuted Apostle
- Dec 4, 2021 Crowd Hypnosis and the Church
- Oct 15, 2021 Victims of Social Engineering
- Aug 7, 2021 White Middle-Class, Middle-Aged Males - The Beatitudes
- May 7, 2021 Calvinism - A Soteriological Heresy
- Apr 1, 2021 Can Christians Lose Their Salvation? - Part 2
- Aug 27, 2020 Can Christians Lose Their Salvation? - Part 1
- Jul 17, 2020 Are We Totally Determined?
- Mar 17, 2020 Submission and Covering
- Jan 13, 2020 Godlessness
- Apr 18, 2019 The Rise of Socialism
- Mar 4, 2018 Jesus Must Go
- Sep 18, 2017 Death Spiral for the Anglican Church
- Sep 14, 2017 The Image of Evil
- Sep 4, 2017 False Prophets
- Jun 1, 2017 Who Owns the West Bank? - Part 2
- May 19, 2017 Who Owns the West Bank? - Part 1
- Feb 18, 2017 United in the Spirit
- Dec 13, 2016 What Are Our Rights?
- Jul 31, 2016 What Baptism did you receive?
- Jul 5, 2016 The Love of Money
- Nov 5, 2015 Signs of the Times
- Jul 19, 2015 Simply Apologetics
- Feb 24, 2015 Religious Systems of Authority
- Feb 1, 2015 Degrees of Sin - Part 2
- Jan 19, 2015 Degrees of Sin - Part 1
- Dec 11, 2014 The Cry for Peace
- Sep 13, 2014 Speaking in Tongues - Part 2
- Sep 7, 2014 Speaking in Tongues - Part 1
- Nov 4, 2013 The Unsaid Truth
- Sep 2, 2013 Saved by the Church
- Aug 6, 2013 Unified Disagreement
- May 25, 2013 Have the Promises of Wealth Come True?
- Apr 23, 2013 Part 5 - Headship
- Mar 23, 2013 Part 4 - Egalitarian Relationship Not Ruling Authority
- Mar 2, 2013 Part 3 - Wives, Submit to Your Husbands
- Oct 16, 2012 Part 2 - Husbands, Submit to Your Wives
- Aug 20, 2012 Part 1 - Mutual Submission in Relationships
- Aug 6, 2012 Progressive Healing
- Jun 10, 2012 Tithing - Part 2
- May 16, 2012 Tithing - Part 1
- Apr 17, 2012 The Popularity Myth
- Mar 22, 2012 Freedom and Grace
- Aug 23, 2011 What is Biblical Authority?
- Aug 23, 2011 What About Accountability?
- Aug 23, 2011 Conflict is not a Bad Word
- Aug 23, 2011 When the Church Loses It's Way
- Aug 23, 2011 Anointing With Oil
