Biblical words matter.
We sow, God saves.
Christianity is a counterculture.
Run the race as if it matters.
Introduction
These commentaries are the result of my personal experience and study. They reflect my perspective on Christian doctrine—the narrative that shapes a believer’s faith—and how that narrative influences our ability to walk in the footsteps of Jesus Christ. Today, Christianity often seems disconnected from the broader cultural conversation—reduced, in many ways, to an inconvenient subculture that increasingly grapples with spiritual diversity and social identity. This growing irrelevance raises a pressing question: why has the Church drifted so far from meaningful engagement with society? What concerns me most is how rarely this issue is addressed. Leadership from the pulpit is more focused on the organisation of the institution itself—an oversight that, in my view, has a direct and damaging effect on the health of the Church.
About Me
My earliest experiences were shaped, but not led, by a Christian view of life—a position that continued for 40 years before I made a personal decision to accept Jesus Christ as my Lord and Saviour. In 2001, I was part of a leadership team that welcomed a new Pastor to our Church. Not long after, we were confronted with a series of theological and relational challenges that ultimately split the congregation in two. It took three subsequent Pastors and many years for the Church to heal from this division. I still recall the sadness, anger, and disillusionment that followed—the sense of confusion—the lingering weight of unanswered questions. Through that experience, I realised two things—that I knew very little about why I believed; and second, that whatever I did know wasn’t truly my own.
My Latest Commentary
Death Spiral for the Anglican Church
Below is an article from “Prophecy News Watch”. The cold reality of this study demonstrates the need for change in Church today. The Church as we know it, may well be non-existent in the next ten years, as its aging population dies. This phenomenon is already occuring in many New Zealand Churches, and if we add the social liberalization, and secularisation, of at least three generations, one has to be blind not to see the seriousness of the situation. Just to be clear, I'm not talking about the "body of Christ", those saved, and set apart by Christ. I'm confronting the secular like institution, we've come to believe, is the Church. This Church is in danger of spiritual, financial, and numerical bankruptcy within the next decade. The current exponential decline in those attending, might be outside our ability to change. Those who serve as spiritual leaders and overseers are blind guides, and seem unwilling to change, or acknowledge the increasing state of spiritual dearth across the religious Church. Based on the fact that the same religious attitude pervades all denominational doctrine, the institution of "Church" even in New Zealand, will fall into the same disrepair as the Anglican Church in the United Kingdom.
I want to emphasise and promote an article from Prophecy News Watch that I read some years ago. It embodied what happens when a spiritual body of believers becomes preoccupied by the architecture of a secular institution, and a once Christ-centred body of believers moves into religious institutionalism. It highlights a genuine need for change within the Church today—a change that, in many respects, was identified in the issues Jesus confronted in the Jewish ruling class of His time. The institutional Church as we know it may well become non-existent—indeed, in many places it already has—as its ageing population passes away, and its buildings descend into disrepair. This phenomenon is evident in many New Zealand churches, and considering the secularisation of the last five or six generations, one would have to be wilfully blind not to recognise the seriousness of the situation.
I acknowledge this is a human argument rather than a biblical one, since the number that ultimately defines the “body of Christ” is the prerogative of God alone. My concern is that the institution we have come to know as the Church bears little resemblance to a biblical ekklesia and thus faces a real danger of spiritual, financial, and numerical bankruptcy within a few decades. The exponential nature of this decline may already lie beyond our ability to reverse. I have no updated statistics about the Church of England survey from 2016, and ten years have passed. One could also argue that this state of decline will never improve, if we consider the state of the Church as outlined in the book of Revelation 2-3
Those who serve as spiritual leaders and overseers duplicate the same institutional religious architecture, thus appearing like blind guides who will not see their future written within the prophetic narrative. Seemingly unwilling, they neither change nor acknowledge the growing spiritual emptiness within religious institutions. The same religious architecture pervades all denominations across the board—meaning they’re all similar and extractions of those that have gone before them. Many will likely fall into the same state of disrepair now evident in the Anglican Church in the United Kingdom.
“The Church of England's membership is now declining so swiftly and steadily that it can hardly be considered anything less than a death spiral as millions drop out of the ranks of the faithful. Instead of relying solely on the official figures provided by the Church, which still claims to have over 85 million members, many are now taking a closer look at the British Social Attitudes Survey, conducted every year since 1983. In 2016, the survey was administered to 2,942 adults between July and October, and respondents were asked to report their affiliation with an official church, as indicated on a certificate or registry. Still, instead, they described their actual beliefs, religious identities and behaviour. The results could hardly be worse for the Church of England and Christianity.
Across all age groups, 15% of the British side with the Anglican tradition as their religion, down from 30% in 2000. But even more striking is the gap between the age cohorts. Only 3% of the adult population, between the ages of 18-24 identifies as Anglican, compared to as many as 40% of those over 75. The implication is that the congregations will soon pass away from advanced age, and there will be few from the next generation to replace them in the pews.
Catholicism has remained little changed over the past 30 years, with roughly 10% of the population, but in the 18-24 age group, a mere 5% identify as Catholic. For both Anglicans and Catholics, the matter of identity is no longer a binary question as great numbers of increasingly liberal Christians find themselves at odds with official Church positions on issues such as same-sex marriage and abortion. Thus, the 3% of young adults who claim to be Anglicans and 5% of those who claim to be Catholic have far less in common with their more traditional elders than in generations past, often holding views opposed to those of the Church, which calls into question the future stability of the Church of England as an institution.
In the past, people tended to respond to surveys with a religious identity, such as the Church of England, even if they didn't truly believe or weren't practising. But now, experts are discovering that people are expressing their non-religion more clearly. As Paul Bayes, the Bishop of Liverpool, said in an interview with Christian Today, "In this modern world, people are more willing to be honest and say they have 'no religion' rather than casually saying they are 'C of E'." It is the "rise of the nones", as some have dubbed it.
The recent survey puts the percentage of those who claim "no religion" at 53% when considering the full age range, but a much higher 71% when looking only at the 18-24 age group. Even more astounding is the increase from 62% in the previous year of the study, an increase of 14.5% in a single year. In the 25-34 age range, the number is better at around 66% of the population claiming no religion. In a country where the state supports the church in public schools, it is remarkable that such a small percentage of students graduate with no connection to the church.
The abandonment of the Anglican Church has also given rise to a phenomenon known as secular congregations. These are regular gatherings of people who yearn for a sense of connection and community support without believing in any religion or some form of spirituality. They support each other in times of tragedy, celebration, major life events and day-to-day living. Now taking over abandoned churches in some cases, these secular congregations are an attempt to fill a void being left by the vanishing Anglican Church by a generation that has decided to reject its teachings and values.
One woman, a 26-year-old journalist named Tamsin, was interviewed for a piece on secularism by 5 Live. She meets with her Sunday Assembly, one such secular congregation, in London once every two weeks. She said in the interview, "I'm not religious at all. I like that this is a way for the community to come together, without having to be about religion."
In another generation, the Church of England will have virtually faded from the public eye as it hangs on with only a fraction of the population. After that, it will be gone entirely if nothing is done to reverse this death spiral. This is truly how religions are extinguished in the modern age: not by a bloody holy war or continent-burning jihad, but by the quicksand of secular apathy.
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- 6 Apr 2026 Is the Church Teaching a Corrupt Gospel? - Part 3
- 6 Apr 2026 Is the Church Teaching a Corrupt Gospel? - Part 2
- 6 Apr 2026 Is the Church Teaching a Corrupt Gospel? - Part 1
- 23 Feb 2026 The Revelation - Part 2: Who are the 24 Elders
- 19 Feb 2026 The Revelation - Part 1: The Seven Golden Lampstands
- 29 Sept 2025 Leaven in Heaven - Part 2
- 29 Jul 2025 Leaven in Heaven - Part 1
- 16 Apr 2025 The Church is not a Bicultural Experiment
- 26 Mar 2025 Marginalization of the Prophetic
- 16 Dec 2024 The Last Supper - Retrospection or Reunion?
- 16 Sept 2024 The Semantic Drift of Worship
- 11 Aug 2024 Run to Win the Prize
- 12 Jul 2024 Continuous Atonement
- 26 Jun 2024 So You Have a Haunted House
- 7 Feb 2024 The Sermon
- 30 Aug 2023 In the Absence of Persecution
- 24 Jun 2023 Are We Born Sinners?
- 9 May 2023 Did the Cross Separate Jesus from God?
- 7 Feb 2023 Pastors/Teachers, Are They the Same?
- 17 Nov 2022 The Dark Road to Personal Pleasure
- 29 Jul 2022 The Persecuted Apostle
- 4 Dec 2021 Crowd Hypnosis and the Church
- 15 Oct 2021 Victims of Social Engineering
- 7 Aug 2021 White Middle-Class, Middle-Aged Males - The Beatitudes
- 7 May 2021 Calvinism - A Soteriological Heresy
- 1 Apr 2021 Can Christians Lose Their Salvation? - Part 2
- 27 Aug 2020 Can Christians Lose Their Salvation? - Part 1
- 17 Jul 2020 Are We Totally Determined?
- 17 Mar 2020 Submission and Covering
- 13 Jan 2020 Godlessness
- 18 Apr 2019 The Rise of Socialism
- 4 Mar 2018 Jesus Must Go
- 18 Sept 2017 Death Spiral for the Anglican Church
- 14 Sept 2017 The Image of Evil
- 4 Sept 2017 False Prophets
- 1 Jun 2017 Who Owns the West Bank? - Part 2
- 19 May 2017 Who Owns the West Bank? - Part 1
- 18 Feb 2017 United in the Spirit
- 13 Dec 2016 What Are Our Rights?
- 31 Jul 2016 What Baptism did you receive?
- 5 Jul 2016 The Love of Money
- 5 Nov 2015 Signs of the Times
- 19 Jul 2015 Simply Apologetics
- 24 Feb 2015 Religious Systems of Authority
- 1 Feb 2015 Degrees of Sin - Part 2
- 19 Jan 2015 Degrees of Sin - Part 1
- 11 Dec 2014 The Cry for Peace
- 13 Sept 2014 Speaking in Tongues - Part 2
- 7 Sept 2014 Speaking in Tongues - Part 1
- 4 Nov 2013 The Unsaid Truth
- 2 Sept 2013 Saved by the Church
- 6 Aug 2013 Unified Disagreement
- 25 May 2013 Have the Promises of Wealth Come True?
- 23 Apr 2013 Negotiating a Christian Marriage - Part 5: Headship
- 23 Mar 2013 Negotiating a Christian Marriage - Part 4: Relationship Not Ruling Authority
- 2 Mar 2013 Negotiating a Christian Marriage - Part 3: Wives, Submit to Your Husbands
- 16 Oct 2012 Negotiating a Christian Marriage - Part 2: Husbands, Submit to Your Wives
- 18 Sept 2012 Negotiating a Christian Marriage - Part 1
- 6 Aug 2012 Progressive Healing
- 10 Jun 2012 Tithing - Part 2
- 16 May 2012 Tithing - Part 1
- 17 Apr 2012 The Popularity Myth
- 22 Mar 2012 Freedom and Grace
- 23 Aug 2011 What is Biblical Authority?
- 23 Aug 2011 What About Accountability?
- 23 Aug 2011 Conflict is not a Bad Word
- 23 Aug 2011 When the Church Loses It's Way
- 23 Aug 2011 Anointing With Oil