Biblical words matter.
We sow, God saves.
Christianity is a counterculture.
Run the race as if it matters.
Introduction
These commentaries are the result of my personal experience and study. They reflect my perspective on Christian doctrine—the narrative that shapes a believer’s faith—and how that narrative influences our ability to walk in the footsteps of Jesus Christ. Today, Christianity often seems disconnected from the broader cultural conversation—reduced, in many ways, to an inconvenient subculture that increasingly grapples with spiritual diversity and social identity. This growing irrelevance raises a pressing question: why has the Church drifted so far from meaningful engagement with society? What concerns me most is how rarely this issue is addressed. Leadership from the pulpit is more focused on the organisation of the institution itself—an oversight that, in my view, has a direct and damaging effect on the health of the Church.
About Me
My earliest experiences were shaped, but not led, by a Christian view of life—a position that continued for 40 years before I made a personal decision to accept Jesus Christ as my Lord and Saviour. In 2001, I was part of a leadership team that welcomed a new Pastor to our Church. Not long after, we were confronted with a series of theological and relational challenges that ultimately split the congregation in two. It took three subsequent Pastors and many years for the Church to heal from this division. I still recall the sadness, anger, and disillusionment that followed—the sense of confusion—the lingering weight of unanswered questions. Through that experience, I realised two things—that I knew very little about why I believed; and second, that whatever I did know wasn’t truly my own.
My Latest Commentary
Simply Apologetics
Over the coming weeks six papers in a series entitled “Simply Apologetics”, will be posted by the author. This series is not complete in the sense that it holds all the questions and responses to the subject of Apologetics. My hope is that it might be used as a resource, to teach the body of Christ how to engage a world view that’s becoming increasingly hostile to matters of faith.
Western culture resembles little of the religious culture that existed at the time of Jesus, and the majority of people we rub shoulders with have only a conceptual affinity to matters of faith and religion. In general, we live in an amoral, hedonistic culture, where the majority of discussion revolves around personal rights, emotional preference, and subjective supposition. Entering a conversation in defence of a Christian worldview can be challenging but if anything is to be gained we must find a way to engage the mind of those we speak too.
Apologetics is not confined to defending Christianity because the discipline is an artform that can be used to negotiate any conversation that requires a systematic response to challenge disagreeable preconceptions. A considered response forces the conversation to defend its own entrenched position. Most questions today centre on subjective moral opinions or philosophical views about life, and therefore no more valid, than a Christian worldview. Ironically, this is not an area that most Christians feel comfortable engaging in but it’s only by engagement that we learn to navigate difficult arguments against the Christian faith. Apologetics was the foundation of almost every statement Jesus made, especially when he conversed with non-believers and the religious leaders of the day.
There are few variations to questions that arise from non-believers, and one learned response can be applied to several questions. How we enter a discussion is critical, because it guides the tone of the conversation, and helps prevent antichristian opinion becoming dismissive. We don’t regularly debate philosophical ideas, and when we do it’s often spontaneous, unexpected, and without a planned response. Christians must learn a biblical world view about questions that may arise, and a predetermined response helps us express this view.
I’m not addressing the question of evangelism; it’s about learning truth responses that engage the mind of those who hold a different world view. If anything we’re sowing spiritual seeds that many have little understanding about. The moment we enter a conversation, or respond to questions about life, religion, politics, or any philosophical statement, we’re entering a conversation that demands a response to engage the mind of those we converse with. This is apologetics, and at some point all evangelistic efforts hinge on the same fundamentals.
Many situations present an opportunity to share a Christian world view, and without exception, everyone makes absolute truth statements, about subjective views on life. But truth statements demand an absolute, to validate the truth in the statement. Consequently, many truth claims on both sides of a debate, must default to faith, as the underlying ethos of the opinion. A clever question conveys that faith in God is no less rational than a subjective secular arguement , and the atheist should apply the same principles to both views. However, without an objective plumbline, the atheist is left with little more than a subjective view of life. We can acknowledge the autonomy of others, to hold different views about the origins of meaning but hold them accountable for their own subjective arguments. Without exception, everyone lives by an established set of moral and ethical values, but within the framework of community, a subjective personal view about how to live our lives, is often impossible to practice, unless everyone agrees. Thus, much of what society views as right, true, or moral, is subject to change, and often dictated by statutory law.
In most cases the vernacular surrounding right and wrong, is more about defending a moral preference, at the expense of those who disagree. The irony is that humanity at its core, wants something to believe in as long as this doesn’t include a God. Here lies the irresistable vacuum, that a well crafted question can engage the mind of those we rub shoulders with.
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- 6 Apr 2026 Is the Church Teaching a Corrupt Gospel? - Part 3
- 6 Apr 2026 Is the Church Teaching a Corrupt Gospel? - Part 2
- 6 Apr 2026 Is the Church Teaching a Corrupt Gospel? - Part 1
- 23 Feb 2026 The Revelation - Part 2: Who are the 24 Elders
- 19 Feb 2026 The Revelation - Part 1: The Seven Golden Lampstands
- 29 Sept 2025 Leaven in Heaven - Part 2
- 29 Jul 2025 Leaven in Heaven - Part 1
- 16 Apr 2025 The Church is not a Bicultural Experiment
- 26 Mar 2025 Marginalization of the Prophetic
- 16 Dec 2024 The Last Supper - Retrospection or Reunion?
- 16 Sept 2024 The Semantic Drift of Worship
- 11 Aug 2024 Run to Win the Prize
- 12 Jul 2024 Continuous Atonement
- 26 Jun 2024 So You Have a Haunted House
- 7 Feb 2024 The Sermon
- 30 Aug 2023 In the Absence of Persecution
- 24 Jun 2023 Are We Born Sinners?
- 9 May 2023 Did the Cross Separate Jesus from God?
- 7 Feb 2023 Pastors/Teachers, Are They the Same?
- 17 Nov 2022 The Dark Road to Personal Pleasure
- 29 Jul 2022 The Persecuted Apostle
- 4 Dec 2021 Crowd Hypnosis and the Church
- 15 Oct 2021 Victims of Social Engineering
- 7 Aug 2021 White Middle-Class, Middle-Aged Males - The Beatitudes
- 7 May 2021 Calvinism - A Soteriological Heresy
- 1 Apr 2021 Can Christians Lose Their Salvation? - Part 2
- 27 Aug 2020 Can Christians Lose Their Salvation? - Part 1
- 17 Jul 2020 Are We Totally Determined?
- 17 Mar 2020 Submission and Covering
- 13 Jan 2020 Godlessness
- 18 Apr 2019 The Rise of Socialism
- 4 Mar 2018 Jesus Must Go
- 18 Sept 2017 Death Spiral for the Anglican Church
- 14 Sept 2017 The Image of Evil
- 4 Sept 2017 False Prophets
- 1 Jun 2017 Who Owns the West Bank? - Part 2
- 19 May 2017 Who Owns the West Bank? - Part 1
- 18 Feb 2017 United in the Spirit
- 13 Dec 2016 What Are Our Rights?
- 31 Jul 2016 What Baptism did you receive?
- 5 Jul 2016 The Love of Money
- 5 Nov 2015 Signs of the Times
- 19 Jul 2015 Simply Apologetics
- 24 Feb 2015 Religious Systems of Authority
- 1 Feb 2015 Degrees of Sin - Part 2
- 19 Jan 2015 Degrees of Sin - Part 1
- 11 Dec 2014 The Cry for Peace
- 13 Sept 2014 Speaking in Tongues - Part 2
- 7 Sept 2014 Speaking in Tongues - Part 1
- 4 Nov 2013 The Unsaid Truth
- 2 Sept 2013 Saved by the Church
- 6 Aug 2013 Unified Disagreement
- 25 May 2013 Have the Promises of Wealth Come True?
- 23 Apr 2013 Negotiating a Christian Marriage - Part 5: Headship
- 23 Mar 2013 Negotiating a Christian Marriage - Part 4: Relationship Not Ruling Authority
- 2 Mar 2013 Negotiating a Christian Marriage - Part 3: Wives, Submit to Your Husbands
- 16 Oct 2012 Negotiating a Christian Marriage - Part 2: Husbands, Submit to Your Wives
- 18 Sept 2012 Negotiating a Christian Marriage - Part 1
- 6 Aug 2012 Progressive Healing
- 10 Jun 2012 Tithing - Part 2
- 16 May 2012 Tithing - Part 1
- 17 Apr 2012 The Popularity Myth
- 22 Mar 2012 Freedom and Grace
- 23 Aug 2011 What is Biblical Authority?
- 23 Aug 2011 What About Accountability?
- 23 Aug 2011 Conflict is not a Bad Word
- 23 Aug 2011 When the Church Loses It's Way
- 23 Aug 2011 Anointing With Oil