
Biblical words matter.
We sow, God saves.
Christianity is a counterculture.
Run the race as if it matters.
Introduction
These commentaries stem from my personal experience and study. They reflect my perspective on religious doctrine, the narrative that shapes the Christian faith, and how that narrative influences our ability to walk in the footsteps of Jesus. Today, Christianity often seems disconnected from the broader cultural conversation—reduced, in many ways, to an inconvenient subculture that increasingly grapples with its spiritual and social identity. This growing irrelevance raises a pressing question: why has the Church drifted so far from meaningful engagement with society? What concerns me most is how rarely this issue is addressed. Church leaders are seldom held accountable for their words or actions from the pulpit—an oversight that, in my view, has a direct and damaging effect on the health of the Church.

About Me
I was raised with a Christian understanding of life, and my earliest experiences of God were shaped by the Presbyterian Church. Some 40 years later, I made a personal decision to accept Jesus Christ as my Lord and Saviour. In 2001, I was part of a leadership team that welcomed a new Pastor into our Church. Not long after, we were confronted with a series of theological and relational challenges that ultimately split the congregation in two. It took three subsequent Pastors and many years for the Church to heal from that division. I still recall the sadness, anger, and disillusionment that followed—the sense of confusion and the lingering weight of unanswered questions. Through that painful time, I realised two things: first, that I knew very little about why I believed; and second, that whatever I did know wasn’t truly my own.
My Latest Commentary
Saved by the Church
Some time ago I read an article about the increasing number of Christians who were leaving the institutional church. The writer suggested there was an indisputable link between salvation, and belonging to the institution of the Church. He considered the idea of claiming to be a Christian without belonging to a church was an oxymoron. Ironically, the general theme of the article was attempting to address the reason why people were leaving, but the writer's prejudice tended to manipulate his conclusion. He shifted from clarifying what the link was, to one of justifying the eschatological authority of the institution. This was that we have to belong to a Church, and no other view of the Church, or fellowship, was considered in his argument. The writer postured that without the Church, Christianity is reduced to an ideology, but it’s somewhat ironic that an ideology is, an institution with guiding rules and dictates. The claim exposes an ideological interpretation of the word Church, which is somewhat contradictory, because without Christ, the denominational institution of the Church as we understand it, is left with nothing but the religious dogma of an ideology. The writer’s definition opens a dangerous impasse, insomuch as the Church becomes the definer of salvation, instead of Christ. On one hand, he failed to recognize that fellowship and spiritual growth is the sole purpose of the Church, not salvation, and on the other Church assumes an importance that has no support from the scriptures.
Some time ago I read an article about the increasing number of Christians leaving the institutional church. The writer suggested there was an indisputable link between salvation, and belonging to the institution of the Church. He considered the idea of claiming to be a Christian without belonging to a church was an oxymoron. Ironically, the general theme of the article was attempting to address why people were leaving, but the writer's preconceived prejudice appeared to dominate his conclusion. He shifted from clarifying the link to justifying the institution's eschatological authority without comparing it to the biblical definition and function in his argument. The writer stated without the Church, Christianity is reduced to an ideology, but an ideology, is an institution with guiding rules and dictates. The claim exposes a very subjective interpretation of the word Church, which is somewhat contradictory because, without Christ, denominational institutions are left with nothing but the religious dogma of an ideology. The writer’s definition opens a dangerous impasse, insomuch as the Church becomes the definer of salvation, instead of Christ. He failed to acknowledge that fellowship and spiritual growth are the functions of the Church, not salvation, which has no support from the scriptures.
First and foremost, being a Christian is not determined by the Church or other Christians. It’s defined by faith in, and justification by God, through Jesus Christ. Disagreement about matters of fellowship does not replace Christ as the cornerstone of salvation and God as the one who saves us. The article reduced Christianity to religious academics, where belonging becomes a conditional precept for acceptance by God.
In saying this, it would concern me if professing Christians rejected other Christians, or displayed indifference to fellowship itself, but, underlying reasons for people leaving won’t be addressed by claiming the religious high ground in the first place. Without a doubt, this article promotes the very thing it’s trying to resolve, by creating disharmony and encouraging the decline in Church attendance. Rejection of the institutional Church does not imply a rejection of God, and it certainly doesn’t reduce faith to an ideology. Attendance to a Church isn’t a conditional precept for salvation. It’s also not the task of those in, or outside the institutional Church, to judge salvation based on Church attendance. So what is the Church, the Body, and the Community?
The Church (Ecclesia) was first used in the Book of Acts to define those who believed in God through Jesus Christ. It constitutes a company of many, united into one, with its headship in Christ Jesus.
The Body symbolizes the unity of many parts that function together, as one body in God.
Community is sharing the cycle of life with those who have the same interests. A demonstration of love, edification, encouragement, and comfort between many parts .
To be clear, Ecclesia is a descriptor of people, not buildings, denominations, or institutions. Unfortunately, the latter has become the definition we subconsciously identify with.
Today the church is recognized under denominational terms such as Baptist, Apostolic, Presbyterian, or Catholic. It conveys the impression of something concrete and structural, rather than something fluid and alive. This abstract impersonal impression is not what scripture defines as the Church, and is not exemplified or implied as the entity that stands between, or arbitrates salvation with God. The Church is two or three believers, or the entire Christian community, who gather and share a common faith, whether at home or otherwise. The size, structure, and regularity of attendance have no bearing on salvation.
God has called us into a relationship with Himself, through Jesus Christ, which is confirmed by the spiritual fruit it produces in each of us. God does not petition the Church as such, he calls individuals. The Church is no more or less than a name describing those understood as Disciples of Christ.
Is salvation decided by the church, the body, or the community? The answer is no. Scripture offers no support for any theology that suggests believers must be part of an established institution, to determine their salvation. However, individuals or groups who consciously reject parts of the body can also be guilty of making the same judgments as those I confront here.
In finishing, I want to suggest that all Christians are subject to varying degrees of institutionalism, and as such tend to lose sight of the basic relational tenets of Christianity. Our interactions don't always suggest we view each other as equals in Christ, ask anyone who challenges the institutional authorities. In many respects the head does say to the foot, I don’t need you. If we’re brutally honest, many people have experienced the toxic nature of religion but we tend to ignore the instruction of scripture for the sake of fitting in. For example, we prefer to be judged by a set of rules that define who is Christian, rather than assessing what the spirit produces. Why don’t we practice mutual submission, instead of perpetuating the poverty of spiritual decline? I’m yet to hear any thoughtful exegesis to support why the institutional Church assumes this intermediary authority but, the Church could be so much more than we currently exhibit.

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Trevor
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- Apr 16, 2025 The Church is not a Bicultural Experiment
- Mar 26, 2025 Marginalization of the Prophetic
- Dec 16, 2024 The Last Supper - Retrospection or Reunion?
- Sep 16, 2024 The Semantic Drift of Worship
- Aug 11, 2024 Run to Win the Prize
- Jul 12, 2024 Continuous Atonement
- Jun 26, 2024 So You Have a Haunted House
- Feb 7, 2024 The Sermon
- Aug 30, 2023 In the Absence of Persecution
- Jun 24, 2023 Are We Born Sinners?
- May 9, 2023 Did the Cross Separate Jesus from God?
- Feb 7, 2023 Pastors/Teachers, Are They the Same?
- Nov 17, 2022 The Dark Road to Personal Pleasure
- Jul 29, 2022 The Persecuted Apostle
- Dec 4, 2021 Crowd Hypnosis and the Church
- Oct 15, 2021 Victims of Social Engineering
- Aug 7, 2021 White Middle-Class, Middle-Aged Males - The Beatitudes
- May 7, 2021 Calvinism - A Soteriological Heresy
- Apr 1, 2021 Can Christians Lose Their Salvation? - Part 2
- Aug 27, 2020 Can Christians Lose Their Salvation? - Part 1
- Jul 17, 2020 Are We Totally Determined?
- Mar 17, 2020 Submission and Covering
- Jan 13, 2020 Godlessness
- Apr 18, 2019 The Rise of Socialism
- Mar 4, 2018 Jesus Must Go
- Sep 18, 2017 Death Spiral for the Anglican Church
- Sep 14, 2017 The Image of Evil
- Sep 4, 2017 False Prophets
- Jun 1, 2017 Who Owns the West Bank? - Part 2
- May 19, 2017 Who Owns the West Bank? - Part 1
- Feb 18, 2017 United in the Spirit
- Dec 13, 2016 What Are Our Rights?
- Jul 31, 2016 What Baptism did you receive?
- Jul 5, 2016 The Love of Money
- Nov 5, 2015 Signs of the Times
- Jul 19, 2015 Simply Apologetics
- Feb 24, 2015 Religious Systems of Authority
- Feb 1, 2015 Degrees of Sin - Part 2
- Jan 19, 2015 Degrees of Sin - Part 1
- Dec 11, 2014 The Cry for Peace
- Sep 13, 2014 Speaking in Tongues - Part 2
- Sep 7, 2014 Speaking in Tongues - Part 1
- Nov 4, 2013 The Unsaid Truth
- Sep 2, 2013 Saved by the Church
- Aug 6, 2013 Unified Disagreement
- May 25, 2013 Have the Promises of Wealth Come True?
- Apr 23, 2013 Part 5 - Headship
- Mar 23, 2013 Part 4 - Egalitarian Relationship Not Ruling Authority
- Mar 2, 2013 Part 3 - Wives, Submit to Your Husbands
- Oct 16, 2012 Part 2 - Husbands, Submit to Your Wives
- Aug 20, 2012 Part 1 - Mutual Submission in Relationships
- Aug 6, 2012 Progressive Healing
- Jun 10, 2012 Tithing - Part 2
- May 16, 2012 Tithing - Part 1
- Apr 17, 2012 The Popularity Myth
- Mar 22, 2012 Freedom and Grace
- Aug 23, 2011 What is Biblical Authority?
- Aug 23, 2011 What About Accountability?
- Aug 23, 2011 Conflict is not a Bad Word
- Aug 23, 2011 When the Church Loses It's Way
- Aug 23, 2011 Anointing With Oil
